Others believe the day ought to be shifted to the date of Federation: the official founding day of the Australian federation - January 1.
There is a problem, here, in that there is still no formal resolution, comprehensively righting the injustices suffered by Indigenous people. Without the closure provided by a just, representative and inclusive Treaty between the modern Australian nation and our Indigenous peoples, it is hard to imagine a fully inclusive celebration of the Australian nation. Perhaps in the future - should such a resolution be achieved - then maybe this could become the focus of a new “national day” for all Australians.
That said, while we should be critical of aspects of our history, and not allow nationalism to fuel the kind of militarist mindset which rationalises unjust war, there are many aspects of Australian culture, history and identity that are worthy of celebration, recognition, remembrance. This includes the suffering and sacrifice of Australian soldiers, even if in the context that recognises the futility and wrongfulness of many wars.
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Finally, though: there is a sense that increasingly the modern Australian nation is coming to terms with its past: and is coming to the realisation that Indigenous peoples need to be fully recognised if we are to “go forwards” together. Australian political leaders - especially of the Left and Centre-Left - have recognised and apologised for past wrongs publicly. And the Australian Rudd Labor Government specifically has committed itself to “Closing the Gap” “… to reduce Indigenous disadvantage with respect to life expectancy, child mortality, access to early childhood education, educational achievement and employment outcomes”.
Furthermore, there are increasing efforts on the part of the Australian Left and Centre-Left to preserve and recognise Indigenous cultures. To this end, Jenny Macklin, the Minister for Families, Housing, Community Services and Indigenous Affairs, proposed in 2009 the establishment of an “Indigenous Cultural Education and Knowledge Centre”.
We must hope - and demand together - that rhetoric concerning the preservation of Indigenous culture - and “closing the gap” on living standards - is matched with decisive action and with the necessary dedication of resources.
Also, there are positive signs with the increasing recognition of Indigenous peoples in popular Australian culture: for instance recognising the traditional owners of land at sporting events.
As suggested in the title of this essay, celebration AND criticism together comprise the key for moving forwards together as an inclusive Australian nation.
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