Iris Murdoch once pointed out that religions, and religious structures,
were useful to the 'beginning seeker', but that such formalities could be
cast aside once one had made enough use of them. What she may have meant
is that you needed, at some stage, to construct your own story to satisfy
the particular need for 'spiritual' pattern and meaning, to cast aside
received stories and structures, and to stand alone under the vast dark
sky.
As people construct their own stories from the lives they live, so
communities construct their individual stories, their histories, from the
events that occur in those communities, and from the myriad individual
stories of the people who make up the particular community. Communities
need opportunities to build their own story, to tell others who they are
and why they constitute a satisfying place to live.
Communities, like individuals, need to beware of - or at least outgrow
- received stories; to make their own, to stamp their community life with
their own stories. They need opportunities to do this, and sometimes some
community-development focus can help - provided it is aimed at community
autonomy, and not community dependence. Don't sell them a story, help them
create their own.
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Established religions have their stories; so does science. Everyone has
their own story. Places have stories; The
Songlines, by Bruce Chatwin, spoke powerfully about the stories of
the Australian Aboriginal landscape. Children have, and love, stories.
That's where they learn about moral values, and friendship, and
relationships, and life.
We are asked what place do established religions have in our modern
world?
Every place. Religions provide stories, rich stories that, for some,
give meaning and depth to our human condition. Equally, so does science.
Choose your story.
But remember, the story you choose defines your goals, your meanings,
your world. Your choice defines you. Of course, you can refuse to choose.
Or can you?
That's another story.
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