Justice. Somehow, we seem predisposed
to a sense of justice. Listen to the schoolyard
cries: "It's not fair!" From
an early age we have a sense of just what
is "fair" and what is not.
Perhaps we derive our sense of fairness
from our parents, perhaps from our peers;
perhaps we are born with it as some sort
of Kantian a priori "sense".
Some of us, however, seem to diminish
that sense along the way, or perhaps subsume
it to the norms of the peer group in which
we find ourselves. Thus, office workers
might end up with a different "sense"
of fairness than military personnel (warning:
this is not a scientifically-tested statement).
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Take bureaucrats, as a group (no offence
intended to individuals). The bureaucratic
idea of fairness may be easily described.
It is: the unwavering application of a
specific rule or procedure regardless
of the circumstances.
That is, bureaucratic "fairness"
consists of an equality of response to
all applicants, regardless of the circumstances
of their application. That equality of
response is seen as "fair" -
everybody is "treated equally".
But, of course, it is not "fair".
What is needed is not equality of response
but equality of outcome. And the only
way to achieve equality of outcome is
to allow the applicant to define what
outcome is required. Thus, we assist each
person to successfully achieve their own
goal. Now that seems fair.
What is needed, in fact, is facilitation
by the bureaucracy to assist the applicant
in reaching their desired outcome (by
the way, I saw a bumper sticker that read:
"Civil servants are neither".
Guffaw).
The task for governments - and the ideal
of good governance for the 21st century
- is to shift bureaucracy to a position
in which it is a facilitator of community
wants, needs and aspirations.
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The reason many of us feel that bureaucracy
is an obstacle, rather than an assistance,
lies in exactly that situation described
above: bureaucracy does not respond to
us, to our circumstances, to our position.
One rule is applied to all, one procedure,
one perspective. Flexibility is built
out, as it is thought to be a nuisance,
unmanageable, unable to be implemented
in a world where everyone wants something
slightly different.
The reason that bureaucracies insist
on a "one-size-fits-all" approach
is that they are concerned that they cannot
deliver a tailored response to all. The
mistake they make is that they are not
required to "deliver".
What is needed is not that bureaucrats
deliver something to us, but that bureaucrats
assist us in achieving our own goals.
The difference is in the "locus of
responsibility"; it is that old (and
previously discussed in this column) difference
between "clients" and "cases",
between "customers" and "citizens".
When a government defines us as "customers",
it believes it must "deliver"
us something - a product or a service.
When it realises that we are citizens,
not customers, it is free to facilitate
our desires to achieve our own goals,
to let us take the responsibility for
the achievement of the desired outcome.
We take the responsibility, not the government.
We, as a result, feel empowered, not blocked.
Consider the difference between the executive
branch of government and the judiciary.
What we expect from courts is appropriate
responses to crimes against society, within
the legislative constraints set by the
democratic process. Unlike the civil servants
of the bureaucracy, judges have some flexibility
to adapt the punishment to the situation,
the context. Without that flexibility,
civil servants, bureaucrats, have no means
of being adaptive, of giving appropriate
responses to the situations they encounter.
As citizens, we wonder at their inflexibility,
their lack of adaptation and appropriate
response.
The answer is relatively simple: stop
treating us as customers. Stop "delivering
us service". Stop measuring our "consumer
satisfaction" with the "services
that are delivered". The truth is,
we are not satisfied. We are tolerant,
we are inured, we exhibit "learned
helplessness" before the idiocies
of our governments.
Our governments do not deliver what we
want because they can't and they shouldn't.
We can do things for ourselves perfectly
well - if you, the government, facilitate
us as citizens, help us build our skills,
help us build our capacities, help us
develop our abilities. Teach us, aid us,
foster us, nurture us, exhort us - just
don't take on yourselves responsibilities
that should be ours.
All of the above does not imply some
right-wing, laissez-faire approach to
governance. On the contrary. There is
a place for support for the unable, support
for the less able. Just make sure the
support is aimed at clients, not cases.
At citizens, not customers.