An historic betrayal has consumed Greece. Having set aside the mandate of the Greek electorate, the Syriza government has willfully ignored last week's landslide "No" vote and secretly agreed a raft of repressive, impoverishing measures in return for a "bailout" that means sinister foreign control and a warning to the world.
Prime Minister Alexis Tsipras has pushed through parliament a proposal to cut at least 13 billion euros from the public purse – 4 billion euros more than the "austerity" figure rejected overwhelmingly by the majority of the Greek population in a referendum on 5 July.
These reportedly include a 50 per cent increase in the cost of healthcare for pensioners, almost 40 per cent of whom live in poverty; deep cuts in public sector wages; the complete privatization of public facilities such as airports and ports; a rise in value added tax to 23 per cent, now applied to the Greek islands where people struggle to eke out a living. There is more to come.
"Anti-austerity party sweeps to stunning victory", declared a Guardian headline on January 25. "Radical leftists" the paper called Tsipras and his impressively-educated comrades. They wore open neck shirts, and the finance minister rode a motorbike and was described as a "rock star of economics". It was a façade. They were not radical in any sense of that cliched label, neither were they "anti austerity".
For six months Tsipras and the recently discarded finance minister, Yanis Varoufakis, shuttled between Athens and Brussels, Berlin and the other centres of European money power. Instead of social justice for Greece, they achieved a new indebtedness, a deeper impoverishment that would merely replace a systemic rottenness based on the theft of tax revenue by the Greek super-wealthy – in accordance with European "neo-liberal" values -- and cheap, highly profitable loans from those now seeking Greece's scalp.
Greece's debt, reports an audit by the Greek parliament, "is illegal, illegitimate and odious". Proportionally, it is less than 30 per cent that of the debit of Germany, its major creditor. It is less than the debt of European banks whose "bailout" in 2007-8 was barely controversial and unpunished.
For a small country such as Greece, the euro is a colonial currency: a tether to a capitalist ideology so extreme that even the Pope pronounces it "intolerable" and "the dung of the devil". The euro is to Greece what the US dollar is to remote territories in the Pacific, whose poverty and servility is guaranteed by their dependency.
In their travels to the court of the mighty in Brussels and Berlin, Tsipras and Varoufakis presented themselves neither as radicals nor "leftists" nor even honest social democrats, but as two slightly upstart supplicants in their pleas and demands. Without underestimating the hostility they faced, it is fair to say they displayed no political courage. More than once, the Greek people found out about their "secret austerity plans" in leaks to the media: such as a 30 June letter published in the Financial Times, in which Tsipras promised the heads of the EU, the European Central Bank and the IMF to accept their basic, most vicious demands – which he has now accepted.
When the Greek electorate voted "no" on 5 July to this very kind of rotten deal, Tsipras said, "Come Monday and the Greek government will be at the negotiating table after the referendum with better terms for the Greek people". Greeks had not voted for "better terms". They had voted for justice and for sovereignty, as they had done on January 25.
The day after the January election a truly democratic and, yes, radical government would have stopped every euro leaving the country, repudiated the "illegal and odious" debt – as Argentina did successfully -- and expedited a plan to leave the crippling Eurozone. But there was no plan. There was only a willingness to be "at the table" seeking "better terms".
The true nature of Syriza has been seldom examined and explained. To the foreign media it is no more than "leftist" or "far left" or "hardline" – the usual misleading spray. Some of Syriza's international supporters have reached, at times, levels of cheer leading reminiscent of the rise of Barack Obama. Few have asked: Who are these "radicals"? What do they believe in?
In 2013, Yanis Varoufakis wrote: "Should we welcome this crisis of European capitalism as an opportunity to replace it with a better system? Or should we be so worried about it as to embark upon a campaign for stabilising capitalism? To me, the answer is clear. Europe's crisis is far less likely to give birth to a better alternative to capitalism …