Known as "the intervention", the media played a vital role. In 2006, the national TV current affairs programme, the ABC's Lateline, broadcast a sensational interview with a man whose face was concealed. Described as a "youth worker" who had lived in the Aboriginal community of Mutitjulu, he made a series of lurid allegations. Subsequently exposed as a senior government official who reported directly to the minister, his claims were discredited by the Australian Crime Commission, the Northern Territory Police and a damning report by child medical specialists. The community received no apology.
The 2007 "intervention" allowed the federal government to destroy many of the vestiges of self-determination in the Northern Territory, the only part of Australia where Aboriginal people had won federally-legislated land rights. Here, they had administered their homelands in ways with the dignity of self-determination and connection to land and culture and, as Amnesty reported, a 40 per cent lower mortality rate.
It is this "traditional life" that is anathema to a parasitic white industry of civil servants, contractors, lawyers and consultants that controls and often profits from Aboriginal Australia, if indirectly through the corporate structures imposed on Indigenous organisations. The homelands are seen as a threat, for they express a communalism at odds with the neo-conservatism that rules Australia. It is as if the enduring existence of a people who have survived and resisted more than two colonial centuries of massacre and theft remains a spectre on white Australia: a reminder of whose land this really is.
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The current political attack was launched in the richest state, Western Australia. Last October, the state premier, Colin Barnett, announced that his government could not afford the $90 million budget for basic municipal services to 282 homelands: water, power, sanitation, schools, road maintenance, rubbish collection. It was the equivalent of informing the white suburbs of Perth that their lawn sprinklers would no longer sprinkle and their toilets no longer flush; and they had to move; and if they refused, the police would evict them.
Where would the dispossessed go? Where would they live? In six years, Barnett's government has built few houses for Indigenous people in remote areas. In the Kimberley region, Indigenous homelessness -- aside from natural disaster and civil strife -- is one of the highest anywhere, in a state renowned for its conspicuous wealth, golf courses and prisons overflowing with impoverished black people. Western Australia jails Aboriginal males at more than eight times the rate of apartheid South Africa. It has one of the highest incarceration rates of juveniles in the world, almost all of them indigenous, including children kept in solitary confinement in adult prisons, with their mothers keeping vigil outside.
In 2013, the former prisons minister, Margaret Quirk, told me that the state was "racking and stacking" Aboriginal prisoners. When I asked what she meant, she said, "It's warehousing."
In March, Barnett changed his story. There was "emerging evidence", he said, "of appalling mistreatment of little kids" in the homelands. What evidence? Barnett claimed that gonorrhoea had been found in children younger than 14, then conceded he did not know if these were in the homelands. His police commissioner, Karl O'Callaghan, chimed in that child sexual abuse was "rife". He quoted a 15-year-old study by the Australian Institute of Family Studies. What he failed to say was that the report highlighted poverty as the overwhelming cause of "neglect" and that sexual abuse accounted for less than 10 per cent.
The Australian Institute of Health and Welfare, a federal agency, recently released a report on what it calls the "Fatal Burden" of Third World disease and trauma borne by Indigenous people "resulting in almost 100,000 years of life lost due to premature death". This "fatal burden" is the product of extreme poverty imposed in Western Australia, as in the rest of Australia, by the denial of human rights.
In Barnett's vast rich Western Australia, barely a fraction of mining, oil and gas revenue has benefited communities for which his government has a duty of care. In the town of Roeburne, in the midst of the booming minerals-rich Pilbara, 80 per cent of the indigenous children suffer from an ear infection called otitis media that causes deafness.
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In 2011, the Barnett government displayed a brutality in the community of Oombulgurri the other homelands can expect. "First, the government closed the services," wrote Tammy Solonec of Amnesty International, "It closed the shop, so people could not buy food and essentials. It closed the clinic, so the sick and the elderly had to move, and the school, so families with children had to leave, or face having their children taken away from them. The police station was the last service to close, then eventually the electricity and water were turned off. Finally, the ten residents who resolutely stayed to the end were forcibly evicted [leaving behind] personal possessions. [Then] the bulldozers rolled into Oombulgurri. The WA government has literally dug a hole and in it buried the rubble of people's homes and personal belongings."
In South Australia, the state and federal governments launched a similar attack on the 60 remote Indigenous communities. South Australia has a long-established Aboriginal Lands Trust, so people were able to defend their rights -- up to a point. On 12 April, the federal government offered $15 million over five years. That such a miserly sum is considered enough to fund proper services in the great expanse of the state's homelands is a measure of the value placed on Indigenous lives by white politicians who unhesitatingly spend $28 billion annually on armaments and the military. Haydn Bromley, chair of the Aboriginal Lands Trust told me, "The $15 million doesn't include most of the homelands, and it will only cover bare essentials -- power, water. Community development? Infrastructure? Forget it."
The current distraction from these national dirty secrets is the approaching "celebrations" of the centenary of an Edwardian military disaster at Gallipoli in 1915 when 8,709 Australian and 2,779 New Zealand troops -- the Anzacs -- were sent to their death in a futile assault on a beach in Turkey. In recent years, governments in Canberra have promoted this imperial waste of life as an historical deity to mask the militarism that underpins Australia's role as America's "deputy sheriff" in the Pacific.