Revenge is also a response to the continuous suffering of an aggrieved community. At the heart of the whole process are perceptions of personal harm, unfairness and injustice, and the anger, indignation, and hatred associated with such perceptions.
Men attach more value to vengeance than women; and young people are more prepared to act in a vengeful manner than older individuals. It is not surprising, then, to find that most suicide bombers are both young and male.
The meaning and nature of suicide in a suicide bombing are strikingly different from ordinary suicide. Suicide bombing falls into the category of altruistic suicidal actions that involve valuing one’s life as less worthy than that of the group’s honour, religion, or some other collective interest. Religiously and nationalistically coded attitudes towards acceptance of death, stemming from long periods of collective suffering, humiliation and powerlessness enable political organisations to offer suicide bombings as an outlet for their people’s feelings of desperation, deprivation, hostility and injustice.
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For the individual, participating in a suicide mission is not about dying and killing alone but has a broader significance for achieving multiple purposes - from personal to communal. These include gaining community approval and political success; liberating the homeland; achieving personal redemption or honour; using martyrdom to effect the survival of the community; refusing to accept subjugation; seeking revenge for personal and collective humiliation; conveying religious or nationalistic convictions; expressing guilt, shame, material and religious rewards; escaping from intolerable everyday degradations of life under occupation, boredom, anxiety and defiance. The configuration of these purposes varies and is an outcome of specific circumstances of the political conflict behind the rise of suicide attacks as a tactic and a weapon.
The causes of suicide bombings lie not in individual psychopathology but in broader social conditions. Understanding and knowledge of these conditions is vital for developing appropriate public policies and responses to protect the public.
Suicide bombings are carried out by motivated individuals associated with community based organisations. Strategies aimed a finding ways to induce communities to abandon such support would curtail support for terrorist organisations. Strategies for eliminating or at least addressing collective grievances in concrete and effective ways would have a significant, and, in many cases, immediate impact on alleviating the conditions that nurture the subcultures of suicide bombings. Support for suicide bombing attacks is unlikely to diminish without tangible progress in achieving at least some of the fundamental goals that suicide bombers and those sponsoring and supporting them share.
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