Like what you've read?

On Line Opinion is the only Australian site where you get all sides of the story. We don't
charge, but we need your support. Here�s how you can help.

  • Advertise

    We have a monthly audience of 70,000 and advertising packages from $200 a month.

  • Volunteer

    We always need commissioning editors and sub-editors.

  • Contribute

    Got something to say? Submit an essay.


 The National Forum   Donate   Your Account   On Line Opinion   Forum   Blogs   Polling   About   
On Line Opinion logo ON LINE OPINION - Australia's e-journal of social and political debate

Subscribe!
Subscribe





On Line Opinion is a not-for-profit publication and relies on the generosity of its sponsors, editors and contributors. If you would like to help, contact us.
___________

Syndicate
RSS/XML


RSS 2.0

Is littering the sin of the century?

By Michael Cook - posted Friday, 28 March 2008


Sin has an evergreen appeal. I don't mean the ooh-isn't-that-awful-let-me-have-a-look sort of sin, but the Summa Theologica

This was evident in the lead-up to Easter as newspapers around the world reported that the Vatican had withdrawn its antiquated list of Seven Deadly Sins and issued a new one. The headlines were predictable - "Lust and littering", "Clone not, lest ye be cloned", and "Thou shalt not trash the planet" - and quite misleading.

This intriguing little story began as an interview in the Vatican's semi-official newspaper, L'Osservatore Romano, about "new forms of social sin" in the age of globalisation. A hapless official responded by mentioning some bioethical issues, such as applications of genetic engineering which offend human nature, drug abuse and scandalous economic inequality. He included a vague allusion to ecology. It was all sensible stuff. Every generation has its own chance to creatively reinterpret how it will break the Ten Commandments. Centuries ago, slavery was a modish sort of sin, but nowadays the enemies of human dignity prefer to clone men rather than own them.

Advertisement

Bizarrely, this straightforward message was translated for readers of the London Telegraph (one of the first to pick up the story) into "Failing to recycle plastic bags could find you spending eternity in Hell, the Vatican said after drawing up a list of seven deadly sins for our times". It was a classic case of media mismanagement.

But something more remarkable than distorted reporting was at work here. Oddly enough, I detected in the headlines a sense of loss. Journalists seemed dismayed that the Vatican had gone all green and trendy. "We want our Seven Deadly Sins back!" was the lament of newspapers around the world, including India and the Middle East, where there are few Catholics. On the other side of the world, the New Zealand Herald, not hitherto distinguished for its interest in theology, splashed on the issue, with two columns, a cartoon and an editorial censuring the Vatican's presumed capitulation to windy "political superficiality".

This scandalised reaction is a backhanded compliment to the Catholic Church, of course. The media regard its theology as the gold standard of moral rectitude. They may sometimes rail at its intransigence and mock its conservatism. But should it ever backslide on its traditional teachings, it should expect to be crucified.

Reassuringly, those old favourites, the Seven Deadly Sins of pride, avarice, envy, wrath, lust, gluttony, and sloth are still as relevant as ever, according the Vatican's definitive treatise on Catholic teaching, the Catechism of the Catholic Church.

Many sins are condemned in the Bible, of course, not just these seven. But theologians of the early mediaeval period, notably Pope Gregory the Great in the 6th century, selected seven as especially noteworthy. The idea was that any one of these deadly sins was so attractive that, according to the author of the Summa, St Thomas Aquinas, "in his desire for it a man goes on to the commission of many [other] sins".

Ever since they have fascinated artists. Dante used the sins to structure the Inferno and Purgatorio. The German Marxist playwright Bertold Brecht, a sinner if there ever was one, wrote a musical about them. There have been a number of movies, too, notably Se7en, a 1995 film about a serial killer with Brad Pitt and Morgan Freeman.

Advertisement

What explains this perplexing fascination? After all, most people smirk at "sin" as a superannuated relic of a bygone age. "Sinful" has become a slogan in advertisements for perfume and chocolate ice cream. But when shoddy reporting makes gives the impression that it has been abolished, all hell breaks loose, so to speak.

Surely it must be that sin is a more satisfying explanation of the evil in the world than determinism. A serious sin is a personal offence against one's neighbour, and, for a believer, against a loving God, done with intent and malice. Sin blackens and scars his inner life and distances him from others, even those he loves. Nearly all great literature shows sin at its destructive work: the murderous ambition of Macbeth, the mad arrogance of Achilles, the adulterous love of Hester Prynne ...

The alternatives to sin are boring. Evil is sparked by my hormones, or my bad genes, or the oppressive social environment which surrounds me. It's not really convincing, since we all know, in those midnight moments of bleak sincerity, that I am responsible for what I did.

Furthermore, an admission of responsibility makes it possible to seek forgiveness, as Dostoyevsky shows in Crime and Punishment. If Raskolnikov's brain turned him into a murderer, a theory popular among neuroscientists nowadays, he would never have discovered redemption. Besides, what sort of headlines can journalists write about misfiring neurons?

  1. Pages:
  2. Page 1
  3. All

First published in MercatorNet on March 21, 2008.



Discuss in our Forums

See what other readers are saying about this article!

Click here to read & post comments.

10 posts so far.

Share this:
reddit this reddit thisbookmark with del.icio.us Del.icio.usdigg thisseed newsvineSeed NewsvineStumbleUpon StumbleUponsubmit to propellerkwoff it

About the Author

Michael Cook edits the Internet magazine MercatorNet and the bioethics newsletter BioEdge.

Other articles by this Author

All articles by Michael Cook

Creative Commons LicenseThis work is licensed under a Creative Commons License.

Article Tools
Comment 10 comments
Print Printable version
Subscribe Subscribe
Email Email a friend
Advertisement

About Us Search Discuss Feedback Legals Privacy