I am, in fact, willing to sacrifice some measure of happiness to ensure my autonomy, or to accomplish something of great value. I would, in fact, be willing to face suffering and death if that was required to preserve my freedom. And it’s pretty easy to point out that happiness is instrumental to other values. I want happiness because I will be motivated to accomplish great things if I am happy. I am more likely to be benevolent and kind if I am happy. I am more likely to have a meaningful, successful intimate relationship. I will live longer if I am happy, and it is good to live. And so on.
If we are going to admit that it makes sense to talk about things being self-evidently good, then happiness surely is one of those things. And so are all the other goods Layard mentions. He gets nowhere.
Layard is right that a plurality of values requires balancing. But there is no way around this on a personal level, and especially not on a public level.
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This is the liberal response to Layard’s argument - to deny that happiness is the only self-evident good.
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