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Saudi Arabia, Wahhabism and the spread of Sunni theofascism - Part 1

By Curtin Winsor, Jr. - posted Monday, 16 July 2007


These so-called "Arab Afghans" dispersed to far-flung areas of the world after the Soviet withdrawal from Afghanistan in 1988. They pursued further victories against "unbelievers" in the name of Islam, and they were accompanied by militant Wahhabi preachers. These elements would form the backbone of al-Qaida. Al-Qaida was initially headquartered in Sudan, but returned to Afghanistan in 1996, following the seizure of Kabul by the Taliban. This was a new Afghan force, recruited in Wahhabi madrassas and, trained by the Pakistanis. Its goal was the establishment of a model Wahhabi state in Afghanistan.

The Saudi royal family revoked bin Laden's Saudi citizenship (in response to heavy American pressure), but did little to interfere with Wahhabi "charities" in the kingdom and abroad. These entities raised money for al-Qaida, while the religious onslaught of Wahhabism continued to receive government sponsorship and funding. Osama bin Laden is widely believed to have reached an agreement with Prince Turki al-Faisal, then-chief of Saudi National Security and Intelligence in the mid 1990s, whereby al-Qaida would not target the kingdom, and the kingdom would not interfere with al-Qaida's fundraising or seek bin Laden's extradition. In fact, al-Qaida abstained completely from attacks on Saudi targets within the kingdom prior to 9-11.

Terrorist attacks and clashes between Saudi police and Islamist militants have erupted periodically since May 2003, after the Saudi Government began cracking down on underground cells in the kingdom (under pressure from Washington). However, it appears that most al-Qaida-affiliated terrorist groups still respect this quid pro quo: hundreds of members of the Saudi royal family jet around the world without fear of assassination. The country's vulnerable petroleum industry has only once been targeted by terrorists, and then in a less that serious manner.

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In return, and notwithstanding its limited co-operation with Washington in restricting terrorist financing, the Saudi monarchy has maintained its commitment to propagating Wahhabism at home and abroad, providing the terrorist underground with a growing flood of eager recruits.

Wahhabi indoctrination

Man … requires proper instruction and a fortunate nature, and then of all animals he becomes the most divine and most civilised; but if he be insufficiently or ill educated, he is the most savage of earthly creatures, Plato.

It is estimated that well over one-third of Saudi Arabia's public school curriculum is devoted to Wahhabi teachings. Passages from Saudi textbooks quoted in the American media after 9-11 generated much controversy. One textbook, for example, informed ninth grade students that Judgment Day will not come "until the Muslims fight the Jews and kill them", while another stated that it is "compulsory" for Muslims "to consider the infidels their enemy".

Embarrassed by the revelations, the Saudi Government purported to launch a comprehensive review of its educational curricula and pledged that all such references would be removed. Last year, however, Freedom House published an exhaustive report on the new curriculum, concluding that it "continues to propagate an ideology of hate toward the 'unbeliever', which includes Christians, Jews, Shiites, Sufis, Sunni Muslims who do not follow Wahhabi doctrine, Hindus, atheists and others".

Some analysts dismiss the relevance of this indoctrination on the grounds that "conforming to an ultra-conservative, anti-pluralistic faith does not necessarily make you a violent individual", but this reasoning is fallacious. If only 1 per cent of the five million Saudi students exposed to these teachings resort to violence, this would produce 50,000 jihadis. Not surprisingly, bin Laden himself denounced foreign interference in Saudi school curricula in an April 2006 audiotape.

Moreover, these teachings are reinforced by Wahhabi clerics in Saudi Arabia, who advocate jihad against enemies of "true" Islam - “outside the kingdom". Incitement to violence against Shiites is particularly common. In December 2006, a high-ranking cleric close to the Saudi royal family, Abdul Rahman al-Barak, denounced Shiites as an "evil sect … more dangerous than Jews and Christians".

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In November of 2004, 26 clerics, most of whom held positions as lecturers of Islamic studies at various Saudi state-funded universities, issued a call for jihad against American forces in Iraq. Two Saudi officials denounced the fatwa in interviews with the Western media, but no retraction was made in Arabic to local media outlets.

Months later, a Saudi dissident group released a videotape showing the Chief Justice of Saudi Arabia's Supreme Judicial Council, Saleh bin Muhammad al-Luhaidan, advising young Saudis at a government mosque on how to infiltrate Iraq and fight US troops, as well as assuring them that Saudi security forces would not punish them after their return. While Luhaidan publicly retracted his statements, videotapes of prominent Saudi clerics exhorting the public to wage jihad in Iraq and elsewhere continue to surface.

Exporting hatred

While Saudi citizens remain the vanguard of Islamic theofascism around the world, the growth potential for this ideology lies outside the kingdom. The Saudis have spent at least US$87 billion propagating Wahhabism abroad during the past two decades, and the scale of financing is believed to have increased in the past two years as oil prices have skyrocketed.

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This article, with extensive references was first published in Mideast Monitor Volume 2 No I, June/July 2007.



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About the Author

Curtin Winsor, Jr. is a former US ambassador to Costa Rica (1983-1985). He was Special Emissary to the Middle East at the outset of the Reagan administration. He is chairman and owner of the American Chemical Services Company of Marmet, WV and serves on the boards of several public policy organizations, including the William H. Donner Foundation, the Atlas Foundation for Economic Research, the Media Research Center and the Hudson Institute.

Other articles by this Author

All articles by Curtin Winsor, Jr.
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Saudi Arabia, Wahhabism and the spread of Sunni theofascism - Part 2 - On Line Opinion

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