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Where did the discrimination and hatred come from?

By Tharcisse Seminega - posted Wednesday, 27 June 2007


Of course, a key to reconciliation is a clear understanding of the reconciliation process. In fact, the Collins Complete and Unabridged English Dictionary defines “to reconcile”, as to make oneself no longer opposed, or to become friendly with someone after antagonising, or after settling a quarrel or a difference.

What does it mean for us Rwandans today? It simply means that Rwandans of all categories: genocide perpetrators and victims (survivors), rescuers, including Rwandans who came back to their homeland, must sit down together, and candidly debate their grieves, differences, and quarrels, with a view to finding a common ground to becoming friends again and living together in peace and harmony.

But more is needed than just sitting together and talking! Why? Simply because reconciliation entails that the sinners repent of their misconduct to gain reconciliation or friendship with the offended ones.

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In conclusion, we have to recognise that genocide has become a benchmark in the personality of all Rwandans: survivors, rescuers and perpetrators, and bystanders. We can no longer breathe without thinking that a million like us stopped breathing, simply because there were Tutsi.

Let each of us reflect on this reality and see what we can do to heal the minds and hearts of those who suffered and are still suffering, and to reconcile the Rwandan nation which its facing unspeakable post-genocide consequences.

Let each of us reflect on this reality and see what we can do individually or as a community to help restore peace and harmony among Rwandans of all categories.

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About the Author

Dr Tharcisse Seminega is a survivor of the 1994 Tutsi genocide in Rwanda. You can read his full story on his author's page here.

Creative Commons LicenseThis work is licensed under a Creative Commons License.

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