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Magnifica Humanitas: the human person in the age of artificial intelligence

By Yuri Koszarycz - posted Tuesday, 2 June 2026


Labour, economics, and human purpose

The document devotes significant space to automation and its economic impact. While AI can increase corporate productivity, the Pope warns it can also trigger mass unemployment, fuel wealth inequality, and strip people of their sense of purpose.

The text criticises economic models that judge human worth by profitability. Christian tradition views labour as more than a pay cheque; it is a way for people to participate in creation. Through labour, individuals express creativity, accept responsibility, and serve their community.

Societies must resist automation driven purely by corporate profit. Technology should support human creativity, eliminate dangerous tasks, and strengthen families. It must not create a "disposable population" of economically excluded individuals. The encyclical demands economic regulations that prioritise human dignity over market forces. Governments and corporations are responsible for making sure technology benefits the public, not just a small corporate elite.

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The distortions of digital truth

The encyclical raises concerns about the instability and fragility of truth in online environments. Automated algorithms dictate the news, information, and opinions people see, which shapes political and moral viewpoints. The Pope warns against the spread of deepfakes, propaganda, and AI-driven manipulation.

Truth is a public asset. It is required for social trust, democratic governance, and real relationships. Without it, communities fracture. Digital platforms deliberately encourage outrage and polarisation because those reactions increase engagement and profits. This creates online echo chambers where users only see information that confirms their existing biases, destroying the possibility of public dialogue.

A society that cannot distinguish truth from corporate and algorithmically generatedmanipulation becomes vulnerable to authoritarian control. To counter this, the Pope emphasises the need for digital literacy, ethical journalism, and critical thinking. Massive access to data does not equal wisdom. Modern society has plenty of information but lacks moral discernment.

Power, surveillance, and automated warfare

The crisis of truth connects directly to the concentration of technological power. A handful of corporations control global digital infrastructure, communication networks, and personal data. These monopolies threaten democracy, personal privacy, and social equality. Digital systems monitor behaviour, predict choices, and manipulate public opinion, causing people to lose freedom without realising it.

Markets alone cannot fix this. When financial incentives reward surveillance and exploitation, legal frameworks must step in. The Pope calls for transparency, international cooperation, and public oversight. Technology must answer to the common good.

The document turns urgent when discussing military applications. Pope Leo XIV explicitly condemns autonomous weapons systems that allow machines to make lethal decisions without human intervention. AI warfare makes violence impersonal and detached. When killing is managed by remote algorithms, human beings lose touch with the reality of suffering and death. This psychological distance lowers the political and moral threshold for starting conflicts, making war appear more abstract, efficient, and convenient. The encyclical also warns that such technologies accelerate arms races and heighten global instability. The Pope's position is unequivocal: human beings must never surrender moral responsibility for life-and-death decisions to machines, and he calls for binding international frameworks to prevent this.

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The path of Christian humanism

Despite these warnings, Magnifica Humanitas does not preach tech-phobia. Instead, the Pope presents an alternative framework: a renewed Christian humanism. This view insists on individual dignity, moral truth, and social solidarity. Science and technology are good when they serve human flourishing and help build a just society.

The text contrasts a culture based on technical control with one based on cooperation and community. The human future relies on moral education, not processing power. Without ethical wisdom, advanced systems become tools for exploitation.

The encyclical ends by referencing the Magnificat, Mary's hymn from the Gospel of Luke, which praises God's defence of the humble. The title reminds readers that greatness is found in service to others, not in technological dominance.

The future of humanity, the encyclical insists, will not be determined by machines or algorithms. It will be determined by the moral and spiritual choices human beings make about how technology is used and what kind of civilisation they wish to create. The real danger is not that machines will think like humans, but that humans will start thinking like machines.

 

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About the Author

Yuri Koszarycz was a Senior Lecturer in the School of Theology, McAuley Campus, Australian Catholic University. He has degrees in philosophy, theology and education and lectured in bioethics, ethics and church history. He has now retired.

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All articles by Yuri Koszarycz

Creative Commons LicenseThis work is licensed under a Creative Commons License.

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