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The neo-liberal consensus is coming apart

By Jeffrey Tucker - posted Monday, 21 October 2024


In the US, the panic and frenzy all surround Trump but that leaves unexplained why almost every Western country is dealing with the same dynamic. Today the core political fight in the world today concerns nation-states and the populist movements driving them versus the kind of globalism that brought a worldwide response to the virus as well as the worldwide migrant crisis. Both efforts failed spectacularly, most especially the attempt to vaccinate the entire population with a shot that is only defended today by manufacturers and those in their pay.

The problem of migration plus pandemic planning are only two of the latest data points but they both suggest an ominous reality of which many people in the world are newly aware. The nation-states that have dominated the political landscape since the Renaissance, and even back in some cases to the ancient world, had given way to a form of government we can call globalism. It doesn't refer only to trade across borders. It is about political control, away from citizens in countries toward something else that citizens cannot control or influence.

From the time of the Treaty of Westphalia, signed in 1648, the idea of state sovereignty prevailed in politics. Not every nation needed the same policies. They would respect differences toward the goal of peace. This involved permitting religious diversity among nation-states, a concession that led to an unfolding of freedom in other ways. All governance came to be organized around geographically restricted zones of control.

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The juridical boundaries restrained power. The idea of consent gradually came to dominate political affairs from the 18th through the 19th century until after the Great War which dismantled the last of the multinational empires. That left us with one model: the nation-state in which citizens exercised ultimate sovereignty over the regimes under which they live. The system worked but not everyone has been happy with it.

Some of the most high-status intellectuals for centuries have dreamed of global government as a solution to the diversity of policies of nation-states. It's the go-to idea for scientists and ethicists who are so convinced of the correctness of their ideas that they dream up some worldwide imposition of their favored solution. Humanity has by and large been wise enough not to attempt such a thing beyond military alliances and mechanisms to improve trade flows.

Despite the failure of global management last century, in the 21st century, we've seen the intensification of the power of globalist institutions. The World Health Organization (WHO) effectively scripted the pandemic response for the world. Globalist foundations and NGOs seem to be heavily involved in the migrant crisis. The International Monetary Fund (IMF) and World Bank, created as nascent institutions for a global system of money and finance, are exercising outsized influence on monetary and financial policy. The World Trade Organization (WTO) is working to diminish the power of the nation-state over trade policies.

Then there is the United Nations. I happened to be in New York City a few weeks ago when the United Nations met. No question that it was the biggest show on planet Earth. Vast swaths of the city were shut down to cars and buses, with diplomats and heavy-hitting financiers arriving via helicopter on the roofs of luxury hotels, all of which were full for the week of meetings. The prices of everything were jacked up in response since no one was spending his own money in any case.

The attendees were not only statesmen from all over the world but also the biggest financial firms and media outfits, along with representatives of the largest universities and nonprofits. All of these forces seem to be coalescing at once, as if they all want to be part of the future. And that future is one of global governance wherein the nation-state is eventually reduced to pure cosmetics with no operational power.

The impression I had while there was that the experience of everyone in town that day, all swarming around the big United Nations meeting, was one of deep separation of their world from the world of the rest of us. They are "bubble people." Their friends, source of financing, social groupings, career aspirations, and major influence are detached not only from normal people but from the nation-state itself. The fashionable attitude among them all is to regard the nation-state and its history of meaning as passe, fictional, and rather embarrassing.

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Entrenched globalism of the sort that operates in the 21st century represents a shift against and repudiation of half a millennium of the way governance has worked in practice. The United States was initially established as a country of localized democracies that only came together under a loose confederation. The Articles of Confederation created no central government but rather deferred to the former colonies to set up (or continue) their own structures of governance. When the Constitution came along, it created a careful equilibrium of checks and balances to restrain the national state while preserving the rights of the states. The idea here was not to overthrow citizen control over the nation-state but institutionalize it.

All these years later, most people in most nations, the United States especially, believe that they should have final say over the structure of the regime. This is the essence of the democratic ideal, and not as an end in itself but as a guarantor of freedom, which is the principle that drives the rest. Freedom is inseparable from citizen control of government. When that link and that relationship are shattered, freedom itself is gravely damaged.

The world today is packed with wealthy institutions and individuals that stand in revolt against the ideas of freedom and democracy. They do not like the idea of geographically constrained states with zones of juridical power. They believe they have a global mission and want to empower global institutions against the sovereignty of people living in nation-states.

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This article was first published by The Brownstone Institute. It is published using a Creative Commons 4.0 International Licence.



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About the Author

Jeffrey Tucker is Founder, Author, and President at Brownstone Institute. He is also Senior Economics Columnist for Epoch Times, author of 10 books, including Life After Lockdown, and many thousands of articles in the scholarly and popular press. He speaks widely on topics of economics, technology, social philosophy, and culture.

Creative Commons LicenseThis work is licensed under a Creative Commons License.

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