The Commandments: Honour thy father and mother; Thou shalt not commit adultery; are the foundation of marriage and the family.
The Commandment: Thou shalt not to kill; is the basis for respect for life.
The Commandment: Thou shalt not steal; is the basis for property rights.
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The Commandment: Thou shalt not bear false witness against thy neighbour; and Thou shalt not covet thy neighbour's property; is the basis of respect for others and their individual rights.
These are the great principles of our society. On them hang all of the laws and institutions that make our society what it is.
When Moses gave the Ten Commandments he initiated the rule of law. From the moment that he laid down these rules it followed that human conduct was to be governed according to rules - rules which were objectively stated, capable of being understood and, if necessary, enforced by the Hebrew judges. Prior to that the people of the ancient world were governed by Rulers rather than rules. The ruler was much more subject to whim and capricious behaviour. Rulers were not subject to independent review or interpretation. The rule of law is the basis for our constitution and justice system.
And so we have the Rule of Law, respect for life, private property rights, respect of others - values that spring from the Judeo-Christian tradition.
Tolerance under the law is a great part of this tradition.
Tolerance does not mean that all views are the same. It does not mean that differing views are equally right. What it means is that where there are differences, no matter how strongly held, different people will respect the right of others to hold them.
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I mention this because The Age newspaper reported (10 May 2004) that my appearance at the National Day of Thanksgiving has been criticised by the Islamic Council of Victoria. According to the President of that Council by speaking here tonight I could be giving legitimacy to parties that the Islamic Council is suing under Victoria's Racial and Religious Tolerance Act 2001.
It is not my intention to influence those proceedings. But nor will I be deterred from attending a service of Christian Thanksgiving. Since the issue has been raised I will state my view. I do not think that we should resolve differences about religious views in our community with lawsuits between the different religions. Nor do I think that the object of religious harmony will be promoted by organising witnesses to go along to the meetings of other religions to collect evidence for the purpose of later litigation.
I think religious leaders should be free to express their doctrines and their comparative view of other doctrines. It is different if a religious leader wants to advocate violence or terrorism. That should be an offence - the offence of inciting violence, or an offence under our terrorism laws. That should be investigated by the law enforcement authorities who are trained to collect evidence and bring proceedings.
This is an edited version of a speech to the National Day of Thanksgiving commemoration at Scots Church, Melbourne on 29 may 2004. The original Speech can be found here.
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