The over-rating of the role of conscious intent tends to be particularly likely when there are powerful social, institutional or organisational feedbacks and incentives in play. We find it very easy to tell congenial narratives about ourselves - to ourselves and to others - about beliefs (and actions) that may have other reasons to resonate with us. Especially if they also resonate with other folk in similar social positions, so that there are selection processes in favour of developing mutually congenial patterns of action and accompanying justifying narratives.
Instead of asking about conscious intent, let's consider interests and feedbacks. Let's instead ask the Who-Whom? question; the who benefits? question.
Who benefits if Critical Race Theory is not subject to searching critique about its factual accuracy and its social implications? Who benefits if US society is more intensely racialised? Who benefits if race-delineated divisions increase? Who gains status and career opportunities from spruiking up such racialising? Probably not workers, local residents or the general citizenry.
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Those wielding the Activist's Fallacy want to tell a noble story about their own intentions and a malicious story about the intentions of those who disagree with them. If they want to play that game, a deeper look at incentives and interests, about why certain narratives are so appealing and to whom, may not take analysis where they want to go.
Recognise the Activist's Fallacy for what it is: a self-serving evasion. And don't fall for it. Be prepared to call it out for the dishonest, self-aggrandising, rhetorical ploy it is.
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