Scott Morrison is a member of the Australian Pentecostal Church. Last week I visited a church which falls under the umbrella of Morrison's church. I was there to better understand his beliefs, and also to perhaps better understand what might drive him.
The church in which I find myself, is known as a Central Christian Church, which is an affiliate of Assemblies of God in Australia, or so the pastor's business card states.
I was in regional Australia, so the church was on the outskirts of a small regional city. It has a large parking area, and paddocks opposite, and to either side of the block. It shares the space with the Baptists, whose service is conducted at the same time, every Sunday morning. They are located in separate spaces, at opposite ends of a largish bush-style building.
The congregations share a tea room/kitchen, and after their respective services, they co-exist, without really mingling. Women from each congregation share the washing up duties, and the men form small groups, within their own, informally segregated areas.
The service in the Pentecostal 'church' was broken up into three separate segments. The first is rock and roll themed, with the congregation seated in family groups, watching the band, who are up on a stage. The music is 'on' the minute the service begins.
The band is made up of three backing musicians, with a girl and a boy singer out front. The boy singer has an electric guitar. The band is incredibly young, with all the members looking to be in their late teens, at most. They are well presented, dressed very much in 'everyday' clothes, but young, modern and wholesome.
The music they sing has a mild rock and roll sound, with two guitars, a drummer and the vocals provided by the boy and girl up-front. The words to the songs are projected onto the wall, and are easily read. They sing of worship, God as saviour, and there is a fair amount of allusion to "the Enemy", who is the Devil. The songs are repetitious, and the depiction of the words on screen has the owner of the copyright indicated at the bottom of the screen. Most of the songs played that morning are attributable to Hillsong, the church founded and led by Morrison's friend, Brian Houston. Presumably they are paying a royalty to Hillsong, for every song they play? There are several favourite songs, wherein God is described as the "keeper of promises", the "light of the world" and generally regarded as reliable for those in need.
During the musical segment, various members of the congregation are inspired by the music, or the words, and engage in waving of the hands, apparent swooning from emotion, and gasps of "yes" and other fervent affirmations. The music is gentle, but it still has a regular beat, and is quite stirring, even to the stoical, or non-believing.
The second part of the programme is a type of personal reflection time. The pastor's wife rises, and quietly bears witness to moments during her day when God and she speak, quietly chatting. She is not claiming anything otherworldly, but more a relaxed world wherein God is a real presence in her everyday life. The pastor takes over for moments of reflection, and then a man, very old and stooped, and wearing a woollen beanie, speaks clearly, with an old, but strong voice, about once being an angry man, who accepted God, and has now found peace. He is earnest, and believable, and he disappears back to his pew as quietly as he approached the microphone. There is no sense of staging, but a confidence that, whatever their message, they will be heard.
During this middle period there has been an informal coming and going of the very young, maybe five or six of them, of kindergarten age, and that number again of early teens, often in sibling groups, very cleanly presented, and loving towards each other. The group appears to have a low impact, peaceful dynamic, and I am constantly welcomed by older members, hands outstretched, enquiring as to whether I am an old devotee visiting from elsewhere, or maybe someone interested, perhaps searching? It is friendly, without being pressurised.
The third and final act is one where the pastor formally presents a sermon, with biblical citations, but an everyman's interpretation of the language. There was a presumption that his congregation knew him, and his family members, and could relate to his search for tangible safety, amid the real dangers presented by evil, or temptation, in the body of the Devil. The subject matter was reasonably interesting, and dealt with the fact that God hears the voice of the faithful, and delivers, against the constant threat of evil. Moses, and Aaron, in their search for water in the desert, was the quest, and trust in God's word was the solution, against a very real threat of failure.
He explained the nature of the universe, divided into three; the realm of the real world, the Kingdom of the Devil, and the Kingdom of God. The surprise, in such an everyday setting, is the weight that is afforded the Devil, and his ability to change outcomes. He is seen as very real, very vindictive, and very active. Mankind is shown to be in constant peril, and pretty helpless, without throwing his hat into God's Kingdom. But once one has accepted God's word, and God's help, one is safe.