Five atheist miracles

The second question is about the sources of variation in the evolutionary process that was set in motion once life began: In the available geological time since the first life forms appeared on earth, what is the likelihood that, as a result of physical accident, a sequence of viable genetic mutations should have occurred that was sufficient to permit natural selection to produce the organisms that actually exist?

Think of the supposed origin of humans from a chimp-like ape in six million evolutionary years. Modern comparison of the genomes shows such large differences (of at least 20%) that this is just not feasible, even with highly unrealistic assumptions in favour of evolution. Actually, it was not even feasible when the difference was incorrectly trumpeted to be about 1%.

Materialists have no sufficient explanation (cause) for the diversity of life. There is a mind-boggling plethora of miracles here, not just one. Every basic type of life form is a miracle.

Genesis 1 tells us that God, the all-powerful, all-knowing Creator, made the various kinds of life to reproduce "after their kind". Here is a sufficient cause, but even the description of the nature of living things to reproduce according to each kind has been confirmed with every witnessed reproductive event (billions of humans alone), and also in the fossil record where the transitional forms are missing and 'living fossils' testify to consistent reproduction 'after their kind' in thousands of species.

5.Origin of mind and morality

The origin of mind and morality from energy and atoms has long been a problem for the materialist. It is a major theme of philosopher Thomas Nagel's book, Mind and Cosmos, already referred to.

A fig tree produces figs, not apples. That seems obvious. Likewise, physics and chemistry produce physical and chemical outcomes. However, mind and morality are not just matters of physics and chemistry. Sure, creatures that are physical and chemical have mind and morality, but how did such non-material things arise from the material? This is a serious problem for materialism, and the atheist Nagel candidly admits it, to the extreme annoyance of his atheistic colleagues.

The famous (and reluctant) convert from atheism to Christianity, C.S. Lewis, put it well when he wrote,

If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our present thoughts are mere accidents-the accidental by-product of the movement of atoms. And this holds for the thoughts of the materialists and astronomers as well as for anyone else's. But if their thoughts-i.e. of materialism and astronomy-are merely accidental by-products, why should we believe them to be true? I see no reason for believing that one accident should be able to give me a correct account of all the other accidents. It's like expecting that the accidental shape taken by the splash when you upset a milkjug should give you a correct account of how the jug was made and why it was upset.

The atheist has no sufficient cause to explain the existence of mind and morality. Magic happens!

Why do apparently intelligent people resort to believing in magic-uncaused events-at so many points? By not believing in God they have put themselves into an irrational philosophical corner. Romans 1:21 in the Bible says that when people deny that the Creator-God exists, they end up with 'futile thinking'. We have seen plenty of that in this article. Richard Lewontin admitted that (leaving God out of the picture), "We take the side of science in spite of the patent absurdity of some of its constructs … " (he confuses 'science' with materialism).