The Human Rights Commission and the Emperor’s new clothes

Appearing before Senate Estimates this week, Human Rights Commissioner Professor Gillian Triggs repeated her claim that gay marriage is a human right under international law.

Asked whether she was aware of Joslin v New Zealand, United Nations Human Rights Committee jurisprudence that declares the existence of no such right under the ICCPR, Triggs said she was “not familiar” with the case.

This claim is surprising given that it has featured in so many of the Commission’s submissions to federal inquiries relating to marriage. Firstly in a 2004 submission on the insertion of “man” and “woman” into the Marriage Act, and again in its 2009 and 2012 submissions on Senator Hanson-Young’s Marriage Equality Amendment Bill.

The case was described by the Commission in 2004 as “persuasive, if not authoritative in respect of Australia’s international legal obligations.”

These are the words of the same Human Rights Commission that now claims same-sex marriage is a human right under international law, citing a case that declares exactly the opposite, with approval.

What a difference a few years can make.

The Commission may fervently wish for such a right to exist, and may claim as much with all the authority it can muster, but it won’t change the simple facts. Joslin v New Zealand is still authoritative and unchanged these few years later.

Seeing her need to take a fresh approach once the case was raised, Triggs then claimed that the right to same-sex marriage is “something that one draws as a legal conclusion from the right to equality.” Had she known of the landmark Joslin case, she would also know that it is authority for rebutting this precise proposition.

The reasoning of the case runs as follows: The right to marriage under the ICCPR is a right that applies only to man-woman unions. This is clear from the wording of the document. It is therefore impossible to claim that man-woman marriage in any way impinges on the other rights contained in the Covenant, including equality and non-discrimination. Anything less would mean the Covenant is internally contradictory; a sham.

The conclusion facing the Human Rights Commissioner is stark. Exclusively man-woman marriage stands side-by-side with equality without any conflict in the ICCPR and therefore in Australia’s international obligations. These are the obligations the Commission purports to steward.

Yet the Human Rights Commission and indeed other bodies like the parliamentary Human Rights Review Committee continually make misleading claims about the content of Australia’s international obligations.

Still seeing her need to guard against this problem in some form, Triggs did what most human rights activists do when faced with the strictures of the United Nations and international covenants that Australia has actually signed. They go off on a frolic into the subject matter of other jurisdictions. Things like European conventions and long cases from the European Court of Human Rights (because that sounds authoritative). Confuse and conquer is the tactic.