Question: which Australian think tank recently declared that, "the issues of the Left today are not those of exploitation, poverty and discrimination?"
If you are thinking of the neo-liberal IPA or HR Nicholls Society, think again. These are the words of Clive Hamilton from the Australia Institute in a speech to Left-wing union officials in Canberra.
I cannot imagine Left-of-Centre politics in this country without a passionate commitment to the elimination of poverty and discrimination. Indeed, this should be a unifying theme on our side of
politics. Unless we win the war against poverty our hopes for social justice will be just a pipedream.
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The Hamilton thesis, in fact, reveals the poverty of Green Left thinking. His argument is riddled with confusion and contradictions.
Hamilton claims to be an opponent of Third Way politics, yet his paper mimics the chief concern of the Third Way – the disconnection between GDP growth and human happiness. This is the
central paradox of modern capitalism. We live in a society with record levels of financial capital but declining levels of social capital.
Hamilton has identified an important issue but advocated the wrong solution. The deterioration in social capital should not be used as an excuse for giving up on the problems of social
disadvantage. Far from it, these two goals are highly compatible. Only by creating stronger communities, where people trust in each other and work together cooperatively, can we hope to address
the problems of poverty and discrimination.
Instead of repairing social capital at its core through community-building initiatives, Hamilton advocates an extreme, anti-materialist agenda. In his world, working families should be able to
"step off the materialist treadmill, to discard the DVD player, the second house, the luxury car, the holidays abroad, the meaningless acquisitions."
If only this were true. In the real world, economic insecurity and poverty remain. The purpose of Left-wing politics must be to ensure that all Australians can access material goods –
economic assets, decent incomes and the comforts of the consumer age.
This highlights the burning contradiction in Hamilton’s agenda. He wants working class people to hold middle class, environmental values without the benefits of middle class incomes and
assets.
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This is the ultimate betrayal of the Green Left: post-materialist basket weaving for gentrified inner-city types like Hamilton, while those of us in the suburbs should simply forget about the
public housing estates nearby, with their 40 percent unemployment rates and 80 percent welfare dependency. "Let them eat lentils" is the Hamilton mantra.
In practice, the first challenge for Left-of-Centre politics is to re-engage the public in a dialogue about a good society. During a time of constant change and uncertainty, most people now
glaze over at the thought of "big picture" politics. Their primary interests are at a neighbourhood level – the small nuggets of public policy that can improve local schools, clean up
the streets and rebuild a sense of community and place.
In the era of globalisation, the politics of community matters more, not less. It is in this local realm that people first learn the habits of trust and cooperation. If this inner core of
social capital is weak then people are unlikely to meet the broader challenges of social justice.
Globalisation is calling on society to trust in strangers, to understand the needs of people we are never likely to know or to meet first-hand. At the moment, Australians are struggling to
trust in asylum seekers, the Third World poor and even our own indigenous communities. This represents a major breakdown in the strategies and engagement of the Left.
For whatever reason, Left-wing politics in Australia has lacked a strong tradition of mutualism and community-building. It has relied heavily on state-led strategies and neglected the
importance of neighbourhood politics. As the Left now seeks to redefine itself and cope with a new politics, it must overcome this deficiency.
A solution lies in communitarianism – governments facilitating the rules of community engagement, acting as brokers in the relationships and connections between people. This is a vital
strategy for combating individualism and restoring social capital.
Ultimately, the choice between government bureaucracies and market forces is flawed. It neglects the space in the middle where people come together in voluntary action. It ignores the mutual
interests and associations that make up civil society.
The new role for government is to create the space and opportunities within which neighbourhood politics can thrive. Communities should not be campaigning for better services. They should be
running them.
Answers are available for Left-of-Centre politics. If we are to create a good society, it must come from the inside out. With a solid, inner core of trust and cooperation, we can then rid our
society of the curse of poverty and discrimination.
Hamilton can keep his wickerwork and rabbit food. I’ll stick with economic and social justice as frontline issues for the Labor Party.