Maley argues that paid maternity leave is not the answer to any
question - increased fertility rates, enhanced gender equity or increased
workplace productivity - that the real answer is to provide stable
marriages, tax credits and enhance the value of motherhood. To the
detriment of logical debate, however, he makes grandiose justifications
for WHY it is not acceptable to have paid maternity leave, such as:
deliberate policies designed to bribe or coerce couples to have more
children would be repugnant. Like the Chinese one-child policy, it would
treat men and women as no more than instruments in a controlled breeding
exercise intended to achieve a certain level of population.
Fourteen weeks government funded leave to ease the transition of women
in and out of the workforce and provide a more supportive early
environment for the mother and child, and China's one child policy that
has resulted in some women seeking refugee status in Australia - I can see
the similarity! The Baby Bonus of course is the real one child policy - it
only applies to one child. Or this one:
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Compulsory or government-provided paid maternity leave cannot be
justified as a 'gender equity' measure. It is properly an issue for
voluntary negotiation between employers and employees. The question of
employment continuity for employed mothers should be separated from the
question of a maternity or dependent child payment.
As I said earlier, we can already see how well this works for those not
in professional positions. But apparently it is these women's choice to
undergo financial and professional penalties in order to give birth. I
would not argue that having a baby is not a choice - but why make it a
punishable offence for some women when it is a valid social contribution
to society?
Maley further argues:
A woman, it is claimed, has 'no choice' but to give up work continuity
and income when she has a baby ... 'No choice' is the basis of this
argument; but this is misleading, and no question of injustice or coercion
arises. Working mothers and prospective working mothers always have the
option of not working. The decision to work is a free one, as is the
decision to have a baby, and both have foreseeable consequences. There is
no coercion here, and no injustice unless it is claimed that the
imperatives attached to pregnancy and parturition are injustices inflicted
upon women by some human agency."
This is an echo of the Treasurer's words I reported earlier. As we all
know - it is far easier to deal with the consequences of this choice if
you are a professional woman in the public service or big business with
better workplace entitlements and a higher income capacity. What if you
are a casual factory worker for whom the income is vital? Should you be
penalised for not being a corporate lawyer?
Finally, he states that:
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...evidence suggests that the reasons why women are choosing to have
fewer, or no, children go beyond an either/or choice between career and
children. It is probable that falling fertility is, in part, a response to
profound social and economic changes. And it may be that these are so
deeply determined, so entrenched and popular as to be beyond reversal or
mitigation except at unacceptable financial and social cost. The movement
of mothers into the workforce is an outstanding example, along with the
increasing fragility of married life.
Here I agree - it is because of social and economic change. Yet
apparently the solution is not to adjust families workplaces to suit the
changes that global economic and social changes has brought, but to
maintain impediments to this adjustment. Does he propose that taking
mothers out of the workforce is the solution? He probably does.
For your illumination, Barry Maley is a senior research fellow at the
Centre for Independent Studies and his work is featured by organisations
such as:
This is the transcript of Dr Lawrence's address to the NSW PSA Annual Women's Conference on 20 September 2002.
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