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The destruction of Barack Obama

By Robert Burrowes - posted Thursday, 18 July 2013

Some people have been surprised or disappointed by certain decisions of President Barack Obama. His war-making, his use of illegal drone strikes, his failure to close Guantanamo, his failure to genuinely help those ordinary Americans who voted him into office, and even his pursuit of whistleblowers like Bradley Manning and Edward Snowden have all raised concerns among those with the audacity to hope that he would be different.

But there is no reason for surprise. Obama told us all about himself in his autobiography 'Dreams From My Father'. Most of us just chose not to listen and to then analyse the significance of what he told us.

It takes someone with a particular psychological profile to kill and exploit people. Most of us cannot kill: we respond to our conscience or feelings such as empathy, sympathy, compassion or even the fear of our guilt or shame if we know our actions will cause harm to others. What happened to Barack Obama that makes him so violent? Let us analyse what he told us now.


In his book Obama describes his childhood. This includes, for example, explicit reference to his violent maternal grandfather as well as key behavioural descriptions of himself in contexts that reveal his emotional state, even if this was, and still is, suppressed below his own conscious awareness. In essence, the book contains a largely delusional account of his early life, reflecting his effort to leave his past behind without dealing with the effects of the violence he suffered.

One incident he describes clearly reveals his justified but unexpressed fury at his father for abandoning him. Because this fury was suppressed, it left young Barack with a gaping hole in his sense of self-worth: he wasn't worthy of his father's time, attention and love. Moreover, because he was unable either to prevent his abandonment by his father (because his love, as a baby, for his father was insufficient to bond his father to him) or to express his feelings (which would usually include fear, pain and sadness in addition to his obvious anger) about this abandonment, he acquired a deep sense of powerlessness and a large measure of self-hatred too. However, given the extraordinary unpleasantness of these feelings and without support and preferably encouragement to feel them, he unconsciously suppressed his awareness of these as well. But they live in him still.

His book makes it clear that it was his mother who was primarily responsible for 'teaching' young Barack to suppress his awareness of his feelings. She didn't comprehend her child's need to feel the fear raised by his father's abandonment, to cry about it and to get angry about it (perhaps by having a series of 'tantrums') because listening to his feelings frightened her: listening might trigger equivalent feelings in herself (and, as a child, she had been scared into suppressing her awareness of her feelings too). So she scared the young Barack into not having these feelings by, for example, contradicting his perceptions of his father and offering justifications for his father's behaviour.

His mother didn't understand the enormous healing power of crying when you feel sad, of consciously feeling scared when something frightening happens to you and of expressing one's legitimate anger when one has been 'done over'. Barack had been abandoned! How would you feel? She didn't understand that evolution intended us to have feelings partly to guide us and partly as a 'safety release valve' so that we can move on from trauma to lead a productive and fulfilling life. Unfortunately, by suppressing his awareness of his feelings (even though the feelings themselves cannot be suppressed out of existence) throughout his childhood and in adult life, they became deeply embedded in his unconscious and play the major role in generating his now-warped behaviours without him even knowing it.

Another incident his book describes occurred after an older boy threw a rock at the young Barack; he powerlessly complained to his stepfather 'It wasn't fair'. This incident confirms that the boy had been terrorised into suppressing his awareness of his anger: the anger that evolution intended would tell him that this behaviour by his assailant was not just unfair - it was an unprovoked, outrageous and violent assault; the anger that would enable him to defend himself powerfully (primarily by showing his anger) against such assaults, thus reducing the likelihood of their repetition; and the anger that would also tell him how to change his behaviour in future so that such assaults were less likely. Why is this important?

Because the young Barack had already learned to suppress his justified fear of, and anger at, the abuse of people who were supposed to love him (particularly his father and mother) and of whom he was (unconsciously) terrified (such as his maternal grandfather), he learned to project his own terror, self-hatred and anger onto other people and groups of whom he is not actually afraid ('terrorists' in foreign countries, prisoners at Guantanamo, US citizens), and to use violence to control their behaviour instead. This enables him to regain his desired, but delusionary, sense of 'having control'.


Equally instructive is Obama's stepfather's response to this incident.

Rather than listen to the young Barack's feelings about the attack, including its obvious injustice, so that he could rebuild his sense of self-esteem, develop his sense of personal power, and learn skills and develop capacities for dealing with conflict nonviolently, his stepfather explicitly taught him to use violence, by giving him boxing lessons, in 'self-defense'. As a result of this and other experience, Obama has a delusional belief in the effectiveness and morality of violence (perceived as 'self-defense') whenever it is used by the United States while believing hypocritically that it 'wasn't fair' when used by 'terrorists': he has no capacity to perceive the dysfunctional and immoral outcomes of using violence in any context.

Moreover, because the young Barack's suppressed anger was also warped by the fear and pain he experienced as a result of the violence he suffered as a child, he now acts vindictively towards people who have the courage to tell the truth, such as Bradley Manning and Edward Snowden. Because he lacks the courage to act on the truth himself, and people such as Manning and Snowden expose the contradiction between how he wants to be perceived (both by himself and others), and how he actually is, he now inflicts unnecessary and/or excessive violence on those who have the courage to do what his own fear prevents him from doing. For Obama, the truth of Manning and Snowden is, literally, terrifying and he will go to great lengths to silence it.

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If you wish to join the worldwide movement to end all violence, you can sign online 'The People’s Charter to Create a Nonviolent World'

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About the Author

Robert has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of The Strategy of Nonviolent Defense: A Gandhian Approach, State University of New York Press, 1996. His email address is and his personal website is at

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