Why we allow the destruction of our planet

It's not enough to point out that our political system is completely corrupted by money, including money from coal and oil and nukes and gas. Of course it is. And if we had direct democracy, polls suggest we would be investing in green energy. But saying the right thing to a pollster on a phone or in a focus group is hardly the extent of what one ought sensibly to do when the fate of the world is at stake.

Nor do we get a complete explanation by recognizing that our communications system is in bed with our political system, cooperatively pushing lies about our climate and our budget (defunding wars and billionaires is not an option, so there's just no money for new ideas, sorry). Of course. But when the planet's climate is being destroyed for all future generations, most of which will therefore not exist, the only sensible course of action is to drop everything and nonviolently overthrow any system of corruption that is carrying out the destruction.

Why don't we?

Misinformation is a surface-level explanation. Why do people choose to accept obvious misinformation?

Here's one reason: They've already chosen to accept other obvious misinformation to which they are deeply and passionately attached and which requires this additional self-deception. The beliefs involved correlate with poor education, so government choices to fund fossil fuels and highways and prisons and Hamid Karzai rather than schools certainly contribute. But perhaps we should confront the misinformation directly, even while pursuing the creation of an education system worthy of a civilized country.

According to a Newsweek poll, 40 percent of people in the United States believe the world will end with a battle between Jesus Christ and the Antichrist. And overwhelmingly those who believe that, also believe that natural disaster and violence are signs of the approach of the glorious battle -- so much so that 22 percent in the U.S. believe the world will end in their lifetime. This would logically mean that concern for the world of their great great grandchildren makes no sense at all and should be dismissed from their minds. In fact, a recent study found that belief in the "second coming" reduces support for strong governmental action on climate change by 20 percent.

Apart from the corruption of money, whenever you have 40 percent of Americans believing something stupid, the forces of gerrymandering in the House, disproportionate representation of small states in the Senate, the Senate filibuster, the winner-take-all two-party system that shuts many voices out of the media and debates and ballots while allowing Democrats to get elected purely on the qualification of not being Republicans, and a communications system that mainstreams Republican beliefs almost guarantees that the 40-percent view will control the government.

Congressman John Shimkus, a Republican from a gerrymandered monstrosity in southeastern Illinois says the planet is in fine shape and guaranteed to stay that way because God promised that to Noah.

Senator James Inhofe, a Republican from Oklahoma (a state whose citizens get 10 times the representation in the Senate that Californians do -- if one can accuse Diane Feinstein of representing anyone), says that only God could possibly change the climate, and we should stop being so arrogant -- as if taking $1.4 million in campaign "contributions" from fossil-fuel profiteers and imagining that your positions are purely determined by your access to an all-powerful being who runs the universe on behalf of the 30 percent of the world raised on the same fairy tales as you isn't an arrogant belief.

Another senator who claims to be a theist but not of the Inhofe-Shimkus variety, publicly denounced an unnamed colleague this week for pushing the don't-worry-God-is-on-the-job line in a recent meeting.

When a large portion of the population believes that catastrophe is a good thing, rather than a bad thing, and wars are celebrated and crises bring excitement and solidarity to our lives, the influence is toxic. Of the 40 percent who believe Jesus is on his way, some no doubt believe it more than others, allow it to shape more of their other beliefs and actions. Of the other 60 percent, some are no doubt influenced to varying degrees by the armageddonists.

Belief in theism itself reaches as much as 80 percent in the United States and includes strong activists for sustainable policies, including some who passionately proselytize using the argument that only theism can save us from our apathy in the face of global warming. And there is no question that our most dedicated peace and justice activists include some strong religious believers. But theism is essentially the belief that some more powerful being is running the show. Perhaps the armageddonists haven't really found a solution to the problem of evil ("If there is a God, he'll have to beg forgiveness from me," said a prisoner in a Nazi camp), but the non-armageddonist theists have never found a logical solution to the problem of free will, either. Theists can go either way and all make as little sense as each other. But they must all of necessity promote the notion that a more powerful being is in charge.