What are the implications of the United
Nations’ legal opinion that Australia’s mandatory sentencing laws
violate the International
Covenant on Civil and Political Rights (ICCPR) and
the Convention
on the Rights of the Child? Many of our
politicians, and it seems many Australians, argue that our treaty
obligations are simply irrelevant in these circumstances because the
mandatory sentencing laws deal with domestic matters. A related argument
put by the Prime Minister (and enthusiastically supported by local
politicians from all parties) is that, whatever we think of these laws,
they are the validly adopted laws of a state and a territory and that the
Commonwealth’s hands were politically tied on this issue.
The view that the international community has no legitimate interest in
Australia’s mandatory sentencing laws has however a number of flaws.
First, it ignores the fact that Australia has freely agreed to abide by
the principles set out in the relevant human rights treaties: we signed
and ratified both the ICCPR and the Children’s Convention only after
considerable discussion and debate. Under the international law of
treaties we have undertaken a binding commitment and it is our duty to
perform this commitment. We would not consider so blithely dismissing our
obligations under extradition or trade treaties, but human rights
obligations appear to be placed in a different category, perhaps because
other countries are unlikely to make too much fuss if they are breached.
The second flaw in the official line rejecting the relevance of
international scrutiny to mandatory sentencing is the failure to
appreciate that international human rights treaties are all about domestic
implementation. The very point of international human rights treaties is
to protect human rights within the borders of a state. They set out
standards with which domestic laws and practices must conform. Australia
thus seems to be Janus-faced with respect to human rights treaties. The
internationally-oriented face enjoys the international status it receives
from being a party to the treaties; while the nationally-turned face
refuses to acknowledge the domestic implications of its international
obligations. I often wonder if our politicians have actually read the text
of the human rights treaties they tell us are irrelevant to mandatory
sentencing. If we had taken our human rights treaty commitments seriously,
we would have long ago adopted some form of bill of rights in our legal
system, which would make recourse to international mechanisms unnecessary.
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The third flaw in the government’s line is the claim that the federal
government should not intervene to overturn state and territory
legislation. Mr Howard has said that such action would ‘knock the
federal system out of balance.’ This claim, as many have pointed out,
rings rather hollow in light of the present government’s willingness on
explicitly moral grounds to overturn the Northern Territory’s ‘right
to die’ legislation three years ago. But the argument is flawed also at
face value. For a start, under the human rights treaties, it is the
federal government that bears international responsibility to ensure that
all Australian laws conform to our treaty obligations. Under international
treaty law, internal political or constitutional arrangements can be no
excuse for failure to perform its treaty commitments. The Commonwealth
government has the undoubted constitutional power to override the state
laws, but it is politically reluctant to do so because of its rhetoric of
‘states’ rights’. The victory of ‘states’ rights’ over human
rights has been a consistent theme in Australia’s legal history, but it
has impoverished our social and political culture. The use of the word ‘rights’
in the catch phrase ‘state rights’ distracts attention from the fact
that the right most typically asserted by states is that to violate the
human rights of its residents.
A related argument made by many politicians is that, whatever the human
rights treaties say, the mandatory sentencing laws are very popular with
the majority of voters. Indeed Denis Burke declared the by-election for
Shane Stone’s seat as a successful referendum on the laws. From a human
rights perspective, however, public policy cannot be driven by political
popularity alone or on purely utilitarian grounds. If it could be shown
that a majority of Rwandans agreed with the genocide, would we refrain
from speaking out against these atrocities? It may well be that a majority
of Australians would support the death penalty, but the Attorney-General
recently made clear that this would not justify its reintroduction in
Australia. The very essence of the idea of human rights is to protect
vulnerable groups from the will of the majority. Political majorities
often act with short term vision and are willing to sacrifice the concerns
of minorities. An American constitutional lawyer, Laurence Tribe, has
pointed out that we need to create structures that properly protect human
rights ‘in order to reap the rewards of acting in ways that elude us
under the pressure of the moment’.
Australia is prepared to give some place, even if hesitantly and
inconsistently, to human rights in its foreign policy (for example with
respect to East Timor), but it resists the application of other human
rights principles to its own laws and practices.
While the international law of human rights is not perfect in many
ways, it provides the best moral basis for public policy that is currently
available. The law provides a set of principles and conditions that, if
observed, enable people to live lives of full human value and worth. At
the end of the day, this is what our society should be committed to.
Australia is a party to all the major human rights treaties and we should
take them seriously, insisting that all laws and practices, state,
territorial or federal, comply with them. If we ensure that our domestic
practices have this principled basis (and I concede that this would
involve a sea-change in our political and legislative traditions), our
voice abroad will have considerably more authority and persuasiveness.
This article is an edited version of a talk
given in the Jesuit Lenten Seminars and first appeared in The
Australian.
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