This is so whether they relate to the traits of people or the operation of systems and processes in the world.
Plans to catch the morning train, attend important appointments and meet work and other goals and deadlines can be derailed by misrepresentations regarding these matters.
If things are not the way they have been portrayed, our goals are far less likely to be secured.
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Despite this, the news on lying is not all bad. Lying is morally permissible in three circumstances. The key to lying is for people to understand when it is OK to stretch (and indeed break) the truth.
First, it is OK to lie to protect unjust attacks on higher order interests, such as the right to life, liberty and physical integrity. To this end, parallels can be drawn with the right to self-defence. This entails that lies are justifiable only where the threat is relatively imminent and there is no other lawful means to readily neutralise the risk. Thus, you needn't think twice about pointing an aggressor in search of his intended victim in the wrong direction.
The second exception to the general prohibition against lying is where it is necessary to achieve important social goods that cannot be secured (at all or at least not very effectively) through transparent means. Thus, covert law enforcement practices and investigative journalism are sound practices.
And it is probably permissible to tell your children there is a Santa Claus and your wife that you are at work instead of at the pub having an extra drink.
Finally, you get to tell the occasional white lie. They're OK where the topic of the lie cannot readily be avoided and it is done to spare a person's feelings. Thus, when your partner asks you "Does my bum look big in this new dress?" or "Is my new haircut nice?" you get to say no and yes, respectively.
This is irrespective of how many kilograms they have piled on recently or how ill-suiting the hairstyle actually is. But it is not desirable to make the same remark if it has not been prompted; instead, compliment your partner on their great personality.
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White lies are also permissible where they act as social lubricants, obviating the need to engage in drawn-out character evaluations. Better to say you can't make it to dinner because you're busy rather than because you find the person revolting.
Character appraisals rarely work; they lead only to hostility and defensiveness.
Abbott's lies arguably fall into the second category.
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