We want you to know about Papuan skills in survival
Despite all the injustices we have faced, we are survivors and we have many skills. We are wise about when to speak, when to stay quiet, and when to sing our songs. Some of these songs were written in prison for the future of West Papua. Some of our singers have been arrested and murdered. But we continue to sing freedom.
We also have our dances. We wear our traditional dress, and dance traditional Papuan dances. Our Papuan culture helps us to love and care for one another. When we live inside our culture we are free.
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We have prayer, faith in Jesus Christ, and God as our witness.
And we have each other. We are among friends and we want to acknowledge all those who have stood with us.
There are other Papuan survival skills too.
Like mothers' skills of endurance. Mothers who sell fruit and vegetables to feed their families and send their children to school display their produce on hessian mats by the side of the road. Rain, hail, sun and dust they sit. They survive.
Some of us travelled by canoe with 43 others all the way to Australia to seek another life. Years later, some of us sailed back to West Papua with the Freedom Flotilla. The West Papuans, Aboriginal elders and other Australian supporters on board the Flotilla carried a message of peace and solidarity, and reignited ancient connections.
And we have skills in humour, in jokes and in laughter. Even in the hardest times, we pray, we sing, we dance, and somehow we find a way to laugh.
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We want you to know about our hopes and our dreams
We carry a big hope together … a free West Papua. We have held onto this hope for many, many years.
As we lift up these injustices to the light, then all the other cases will also be lifted up.
This testimony was written in collaboration with Mama Tineke and Daniel Rayer, two West Papuan activists who survived the Biak Massacre, and David Denborough from the Dulwich Centre. It contains the voices of many of the people of West Papua Jason has collaborated with and is in part based on a similar testimony developed for the Biak Massacre Citizens Tribunal.
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