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Gaza: Hamas exploits death over life

By David Singer - posted Tuesday, 29 July 2014


The failure of many Gazans to leave their homes and seek safer shelter after ignoring Israeli leaflet drops, mobile phone calls and even the firing of harmless warning shots as a last resort - has been a major contributor to the increasing number of civilian deaths and casualties in Gaza.

This phenomenon has presented a perplexing problem for Israel as it continues its determined drive to destroy the Hamas arsenal of rockets, rocket launchers, weapons caches and extensive network of tunnels located in, under or in the vicinity of densely populated housing areas of Gaza.

 Former US President Bill Clinton hit the nail squarely on the head with this prescient statement on 17 July:

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Hamas was perfectly well aware what would happen if they started raining rockets on Israel. They fired a thousand of them, and they have a strategy designed to force Israel to kill their own civilians so that the rest of the world will condemn them…

… In the short to medium term, Hamas can inflict terrible public relations damage on Israel by forcing it to kill Palestinian civilians to counter Hamas.

The strategy was given expression by Hamas MP Fathi Hammad  in 2008:

[The enemies of Allah] do not know that the Palestinian people has developed its [methods] of death and death-seeking. For the Palestinian people, death has become an industry, at which women excel, and so do all the people living on this land. The elderly excel at this, and so do the mujahideen and the children. This is why they have formed human shields of the women, the children, the elderly, and the mujahideen, in order to challenge the Zionist bombing machine. It is as if they were saying to the Zionist enemy: "We desire death like you desire life.

The execution of the strategy rests on two platforms – the religious and the psychological.

The religious platform has been articulated by Palestinian Authority Minister of Religious Affairs - Mahmoud Al-Habbash – who declared in his televised Friday sermon from the Al-Yarmouk Mosque in Ramallah on 20 December 2013:

Pay attention, it is Allah who says: ‘They will not harm you except for [some] annoyance’ (Quran, Sura 3:111, translation Sahih International) – it is possible that they will harm you. I say to you, it is possible that they will kill us, it is possible that Allah will sentence us to Martyrdom. It is possible that we will be wounded, it is possible that terrorism will be laid on us – ‘They will not harm you except for [some] annoyance’ – but in the end, ‘and if they fight you, they will show you their backs’ and the conclusion – ‘then they will not be aided’ (Quran, Sura, 3:111, translation, Sahih International). We ask for victory more than we ask for life. We ask for the strengthening of our people in this good and blessed land.

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Shlomi Eldar summarises this exhortation to martyrdom:

The entire Hamas system worked to promote and advance the theme of martyrdom. It emerged as its greatest weapon and, unfortunately, the most effective and destructive weapon that the movement had, too. Preachers in mosques used their sermons to speak about the importance of martyrdom (fi sabil Allah, “in accordance with Allah’s will”), until many people throughout the West Bank and Gaza sincerely believed that Allah wanted to be sanctified through the sacrifice of believers’ lives, and that only through martyrdom could they prove their loyalty and their faith.

Risking death for the sake of martyrdom – rather than leaving a declared danger zone for safer waters - has become a religious obligation for many Gazans.

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About the Author

David Singer is an Australian Lawyer, a Foundation Member of the International Analyst Network and Convenor of Jordan is Palestine International - an organisation calling for sovereignty of the West Bank and Gaza to be allocated between Israel and Jordan as the two successor States to the Mandate for Palestine. Previous articles written by him can be found at www.jordanispalestine.blogspot.com.

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Creative Commons LicenseThis work is licensed under a Creative Commons License.

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