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My brother’s keeper or my brother’s problem?

By Clifton Evers - posted Wednesday, 14 March 2007


The Bra Boys film sucks you into quite an ugly world of surfing, localism, violence, mateship and masculinity. This “brotherhood” fight together, surf together, and support each other. And the audience is taken into this world through the surfing footage, fights, and court cases. But to accept this position belies the fact that those in the cinema will never belong to the Bra Boys, no matter how well the film allows them to “join in”. The bonding process the film shows actually works to put everyone else “outside belonging” unless the Bra Boys say you’re OK.

When a newcomer wants to join in it has to be on their terms. If he steps out-of-line he’s mocked, abused or even beaten up. The cruelty acts as a test. The filmmakers interview a young Bra Boys’ mum, who approves of this behaviour because they “look after” her son. But it’s a process of bastardisation.

This bastardisation means that young members regularly get into strife with others because they have a learned habit of resorting to, and justifying, violence as a way to put things “right” when they feel that they aren’t.

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They learn that they are expected to stick up for each other to chase off outsiders - people their mates claim need to be taught a lesson. And everyone but their group are “outsiders”. The young blokes learn to hate who their mates hate, and when they have bonded they sometimes act first and think later.

The violence and “us v the rest of the world” mindset stems from the bastardisation, bonding, and particular version of mateship the Bra Boys believe in. They have developed a form of care that doesn’t exclude violence. It’s a misguided form of care perhaps, but care nonetheless.

There are better ways to do mateship. It can actually mean looking after your brother so they don’t get into stupid fights in the first place, it’s not about joining in regardless of whether your brother is in the right or not.

What the film reveals in the Bra Boys is an uncritical acceptance of violence and localism. They then go on to espouse and romanticise them in the film. But it is these things that cause problems for their “brothers” in the first place.

The attitudes in the film continues to disguise, perpetuate and reproduce an “us and them” mentality that limits opportunities for younger member of the group.

At the end of the film the Bra Boys say that “everyone is welcome at the beach, as long as they respect our history and culture”. But that’s not really true. The respect is one way because the Bra Boys way is considered the authentic or authoritative way to do things.

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Other ways of doing things can be done, but they are only tolerated rather than on equal footing.

No effort is made by the Bra Boys to understand how others might see and feel things differently at Maroubra, or to understand those with different needs. The filmmakers ignore the innumerable assaults and intimidation of other surfers, or the Bra Boys’ attack last year on members of a University Christian Youth Group while they were having an end of year BBQ in the park.

Under the guidance of the advertising gurus, John and Jack Singleton, the film cashes in on the anti-hero ethos of surfing, albeit upping the ante and bringing it into the 21st century - “more shocking, tougher, meaner and badder”. The Bra Boys’ tattoos become a brand, much like the Bondi Blonde logo that was plastered all over the State Theatre. The beer company sponsored the night.

Quite simply The Bra Boys sells a story that people who don’t surf want to hear. Most surfers have moved beyond the “counter-culture” ethos that is packaged and sold to them, like in the advertisements for the Bra Boys' new line of clothing. We’re just blokes who go to work like everyone else but love a surf as well.

At the end of the film a raffle was held to raise money for a bus to bring disadvantaged kids from inland to the beach. The very same young men the Bra Boys have intimidated over the years when they arrive on their own. The Bra Boys are pretty far from role models while they continue to promote violence, thuggish behaviour, localism, and disrespect.

If you think that all surfing “brotherhoods” are like the Bra Boys, you’re wrong. There are surfing “brotherhoods” who use their solidarity to fight dodgy developments and help people in third world countries. Now they’re surfers worth getting stoked about. Go check out Surf Aid International and the Surfrider Foundation.

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First published in the Sydney Morning Herald on March 13, 2007.



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About the Author

Dr Clifton Evers is a cultural researcher at the Journalism and Media Research Centre, University of New South Wales. His new book is Notes For A Young Surfer (Melbourne University Press).

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Creative Commons LicenseThis work is licensed under a Creative Commons License.

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