But back to our two Melbourne academics. They state this in their defence of infanticide: "Merely being human is not in itself a reason for ascribing someone a right to life. Indeed, many humans are not considered subjects of a right to life: spare embryos where research on embryo stem cells is permitted, fetuses where abortion is permitted, criminals where capital punishment is legal."
The Nazi doctors would have been proud of such rhetoric. But anyone exercising some intellectual and moral clarity would see just how slippery such weasel words are. The authors do not establish what they are seeking to argue for: the non-personhood of certain humans: they simply assert it. That an argument does not make.
The case for the non-personhood of these classes of humans has not been made. They simply take a backward step in ethical reasoning: proceeding from what is to what ought to be. They assume description should lead to prescription. They think that if we are already killing some human beings, then it must be morally acceptable.
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They of course have things back to front here. We first should be examining the moral and ontological status of these groups. We should determine if they are in fact persons. And if they are, then of course killing them is quite wrong. It is not my intent here to argue that case. I and others have sought to do that elsewhere.
The fact that embryos are now being destroyed does not mean it is morally licit. That which is legal is not always moral. As just noted, it was quite legal in Nazi Germany to kill all sorts of classes of human beings. But that legality did not mean it was therefore morally right.
The same is true of the unborn child. Simply declaring that such a human is a non-person is not based on science, it is a philosophical precommitment. In Singer's case it is utilitarianism and pragmatism. He has simply assumed ahead of time that certain groups are non-persons, and can therefore be bumped off at will.
And these two academics also have great misunderstandings about the nature of capital punishment. No one argues that those warranting the death penalty have somehow become non-persons. It is exactly because they are persons, and have committed heinous crimes against other persons (such as murder), that the state takes these issues so seriously.
So we have three cases appealed to by these ethicists, and none of them stand up under scrutiny. We simply have the same old story of some intellects and academics telling us that certain people are not persons, and therefore must forfeit the right to life.
They have simply made a pronouncement based on their secular utilitarian worldview. They have not established their case, and they have not proved in any sense of the term that the unborn and others are in fact non-persons. But by lending more intellectual and professional credibility to the case for baby killing, they make it seem all the more acceptable, and will undoubtedly sway many.
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This is a great abuse of medical ethics and the academic community. Using the classroom and scholarly journals to make the case – coolly and calmly – for baby killing is not an indication of professionalism and progress. It is a sign of barbarism and regress. And we have seen it happen all before.
Have we not yet learned the lessons of history? Apparently not.
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