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The perfection of heterosexual marriage?

By Jennifer Wilson - posted Tuesday, 30 November 2010


Whether or not all homosexuals have a different concept of marriage from “most of us” has not been determined. But whether they do or not is actually quite irrelevant in terms of the effects of their concepts on heterosexual marriage. Heterosexuals can already do exactly whatever they choose within their marriages. There is nothing to stop them pursuing any and all kinds of perversions, unless one party in the marriage complains to the police. Gay and lesbian marriage is not going to change the status quo for heterosexuals, even if their ideas are as different as the author claims.

Back to the point on which we do have agreement. The struggle for same sex marriage is indeed about much more than allowing gays and lesbians the same marriage rights as heterosexuals. It is a struggle for equality. It is a struggle for the legal recognition of the all-embracing power of that force we call “love”. All embracing, that is, not exclusive. I do not believe that love excludes. I believe inclusion is one of its prime characteristics. I won’t presume to add that I believe “most of us” agree with my perspective, but I know some people do.

The struggle for same sex marriage is about our nation having the generosity of heart to acknowledge, in its laws, that love comes in many and varied ways, and there is not one amongst us who has the right to judge which loving way is right, and which loving way is wrong.

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There are many arguments to be made against marriage, heterosexual and gay. There are many arguments to be made for it. There is no reasonable argument to be made for same sex couples being excluded from this institution, with all its wonders and all its failings. If some gays and lesbians wish to marry, for better or for worse, then it is their business and there is no good reason to exclude them from the joys and the catastrophes of the married state.

If there is fear abroad for the future of marriage, then address that fear at its real causes. For example, family violence in heterosexual marriage; the abuse and sexual abuse of children within heterosexual partnerships; infidelity, overt and covert; inequality in heterosexual marriages. To quote the magnificent Leonard Cohen on this last point, there’s “the homicidal bitching that goes down in every kitchen to determine who will serve and who will eat”. As far as I am aware, much of this “homicidal bitching” goes down between heterosexual couples, and frequently concerns how much more housework women do than their male partners.

As well, there are heterosexuals who could well write an article titled “How to be married and still be a slut”. (I have strong reservations about the use of the term “slut” in this pejorative manner, but that discussion is for another time and place).

The impression Muehlenberg has worked hard to create in his article is that heterosexual marriage is some kind of perfect state that no one other than heterosexuals may aspire to, and whose perfection will somehow be threatened by including gays and lesbians in the Marriage Act. This is simply not true. Anything bad that can happen in marriage is already happening, and nobody seems to be able to do very much about preventing it, if the child abuse and domestic violence statistics are anything to go by.

The questions that immediately arise in this reader’s mind are, how fragile is this institution, that its proponents must circle their wagons against any and every perceived threat? How fragile is this institution that some people must fight with all their might to keep it exclusive?

Will focusing on the perceived evils of gay marriage distract heterosexuals from their collective responsibility for the parlous state of the institution of which they are currently in sole charge? Because whatever is going wrong in marriages, and there’s plenty going wrong, responsibility for it certainly can’t be laid at the doors of gays and lesbians.

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In our culture, marriage is still an extremely powerful public and legal acknowledgment of love and commitment. This acknowledgement ought to be available to anyone who wants it.

As I have written here before, “Same sex marriage and same sex adoption are not dangers from which governments need to protect us. But the tyranny of religions destroying anybody’s democratic rights to these things, most certainly is.”

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About the Author

Dr Jennifer Wilson worked with adult survivors of child abuse for 20 years. On leaving clinical practice she returned to academia, where she taught critical theory and creative writing, and pursued her interest in human rights, popular cultural representations of death and dying, and forgiveness. Dr Wilson has presented papers on human rights and other issues at Oxford, Barcelona, and East London Universities, as well as at several international human rights conferences. Her academic work has been published in national and international journals. Her fiction has also appeared in several anthologies. She is currently working on a secular exploration of forgiveness, and a collection of essays. She blogs at http://www.noplaceforsheep.wordpress.com.

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